Matius 12:3

12:3 He ¹  said to them, “Haven’t you read what David did when he and his companions were hungry –

Matius 21:6

21:6 So ²  the disciples went and did as Jesus had instructed them.

Matius 21:42

21:42 Jesus said to them, “Have you never read in the scriptures:

‘The stone the builders rejected has become the cornerstone. ³ 

This is from the Lord, and it is marvelous in our eyes’? ⁴ 

Matius 22:31

22:31 Now as for the resurrection of the dead, have you not read what was spoken to you by God, ⁵ 

Markus 2:25

2:25 He said to them, “Have you never read what David did when he was in need and he and his companions were hungry –

Markus 12:10

12:10 Have you not read this scripture:

‘The stone the builders rejected has become the cornerstone. ⁶ 

Markus 12:26

12:26 Now as for the dead being raised, ⁷  have you not read in the book of Moses, in the passage about the bush, ⁸  how God said to him, ‘I am the God of Abraham, the ⁹  God of Isaac, and the God of Jacob’? ¹⁰ 

Lukas 6:3

6:3 Jesus ¹¹  answered them, ¹²  “Haven’t you read what David did when he and his companions were hungry –

Lukas 10:26

10:26 He said to him, “What is written in the law? How do you understand it?” ¹³ 

[12:3]  ¹ tn Here δέ (de) has not been translated.

[21:6]  ² tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ instructions in vv. 2-3.

[21:42]  ³ tn Or “capstone,” “keystone.” Although these meanings are lexically possible, the imagery in Eph 2:20-22 and 1 Cor 3:11 indicates that the term κεφαλὴ γωνίας (kefalh gwnia") refers to a cornerstone, not a capstone.

[21:42]  sn The stone the builders rejected has become the cornerstone. The use of Ps 118:22-23 and the “stone imagery” as a reference to Christ and his suffering and exaltation is common in the NT (see also Mark 12:10; Luke 20:17; Acts 4:11; 1 Pet 2:6-8; cf. also Eph 2:20). The irony in the use of Ps 118:22-23 here is that in the OT, Israel was the one rejected (or perhaps her king) by the Gentiles, but in the NT it is Jesus who is rejected by Israel.

[21:42]  ⁴ sn A quotation from Ps 118:22-23.

[22:31]  ⁵ tn Grk “spoken to you by God, saying.” The participle λέγοντος (legontos) is redundant here in contemporary English and has not been translated.

[12:10]  ⁶ tn Or “capstone,” “keystone.” Although these meanings are lexically possible, the imagery in Eph 2:20-22 and 1 Cor 3:11 indicates that the term κεφαλὴ γωνίας (kefalh gwnia") refers to a cornerstone, not a capstone.

[12:10]  sn The stone the builders rejected has become the cornerstone. The use of Ps 118:22-23 and the “stone imagery” as a reference to Christ and his suffering and exaltation is common in the NT (see also Matt 21:42; Luke 20:17; Acts 4:11; 1 Pet 2:6-8; cf. also Eph 2:20). The irony in the use of Ps 118:22-23 in Mark 12:10-11 is that in the OT, Israel was the one rejected (or perhaps her king) by the Gentiles, but in the NT it is Jesus who is rejected by Israel.

[12:26]  ⁷ tn Grk “Now as for the dead that they are raised.”

[12:26]  ⁸ sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question.

[12:26]  ⁹ tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[12:26]  ¹⁰ sn A quotation from Exod 3:6.

[6:3]  ¹¹ tn Grk “And Jesus.” Here καί (kai) has not been translated because of differences between Greek and English style.

[6:3]  ¹² tn Grk “Jesus, answering them, said.” This is redundant in contemporary English and has been simplified to “Jesus answered them.”

[10:26]  ¹³ tn Grk “How do you read?” The pronoun “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.